My biological father is serving a life sentence in prison.
Included in his crimes is rape.
My father is a rapist.
I heard the violent and scary stories about my father. He
kidnapped me when they split up; all I think I can remember is crying and being
in the vehicle. He tried contacting me on one of my birthdays. I carefully
listened in on the phone when my mom's face turned white and she rushed in her
bedroom. A triumphal occasion when I was twenty-two and purchased my first
house turned sour when I started receiving gradually, increasingly insane
letters from prison from him. Even as I write this, I am scared to share too
much.
I spent a number of years from childhood through young adult
wondering what parts of me were from my father. I was the only one in my family
with blue eyes, and I knew my “ugly feet” came from him. I was told he was one
of those people who was so smart that he was crazy. To me, that meant be smart,
but don't be so smart that it turns you crazy. Those awkward teen years of being
hyper and goofy gave me warnings: be fun, but not too much that it turns you
crazy. Basically, anything that wasn't strictly walking a line was one step
closer to becoming the mad man that was inside of me.
I used to believe in the pro-choice stance of giving exceptions
for rape and incest. Then I heard the dehumanizing pro-choice voices about “the
child conceived in rape.” I remember seeing a “Dateline” show, or maybe it was
“20/20 ,” about a girl who was adopted out of prison and lived in the shadow of
her insane mother who had shot and killed her siblings. I understood her. While
I knew I had part of my own father, this evil person, inside of me, I felt
I had
conducted myself in society pretty well up until that point. I mean, I was a
hard worker, good in school, not a drain on anyone (like this is my measurement
as a person). Surely, those children born out of rape could be similar. Plus, I
had never really connected my father’s evil deeds to me, as his product. While
I was fearful of being his, I fought
against the idea that I was his bad
product. This is where my ideals of pro-choice exceptions didn’t line up.
The voices about the “child of a rapist” angered me. I am not my
father's daughter. I am not my father. I am not my father's daughter. It took
me several years to figure out (and I still continue to work through it from
different angles) who I was.
Here, I could give you many Scriptures that speak about the new
creation in Christ. These were healing waters for me. I was not destined to be
the creation of a monster. Still, the almighty gods of science and society were
screaming the nature-over-nurture chant, and their cries lingered in my mind.
New discoveries were being made, however. The Human Genome Project found that,
while we share up to 99% of the same DNA with apes, there is a large difference
on how our genes regulate themselves. To put it plainly, humans have a vastly
higher percentage of changeable genes, while apes have more rigid genes. This
led me to geek out on the study of epigenetics. Now,
science was saying the opposite: that you are not bound entirely by your DNA. I
was not bound, and like a doubting Thomas, I could now fully trust that God's Word
was true.
Some in the pro-choice community would say, So you are a child of a rapist, but were you conceived in rape?
Will the answer to that question change anything about my value?
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