Thursday, December 29, 2011

Grudem on the Will of God

Grudem on the Will of God

Theologian Wayne Grudem on the will of God, specifically as it relates to the Lord's prayer. Good food for thought for this Sunday's sermon at RCC:

In the Lord’s prayer the petition, “Your will be done On earth as it is in heaven” (Matt. 6:10) is a prayer that people would obey God’s revealed will, his commands, on earth just as they do in heaven (that is, fully and completely). This could not be a prayer that God’s secret will (that is, his decrees for events that he has planned) would in fact be fulfilled, for what God has decreed in his secret will shall certainly come to pass. To ask God to bring about what he has already decreed to happen would simply be to pray, “May what is going to happen happen.” That would be a hollow prayer indeed, for it would not be asking for anything at all.

Furthermore, since we do not know God’s secret will regarding the future, the person praying a prayer for God’s secret will to be done would never know for what he or she was praying. It would be a prayer without understandable content and without effect. Rather, the prayer “Your will be done” must be understood as an appeal for the revealed will of God to be followed on earth.

If the phrase is understood in this way, it provides a pattern for us to pray on the basis of God’s commands in Scripture. In this sense, Jesus provides us with a guide for an exceedingly broad range of prayer requests. We are encouraged by Christ here to pray that people would obey God’s laws, that they would follow his principles for life, that they would obey his commands to repent of sin and trust in Christ as Savior. To pray these things is to pray that God’s will would be done on earth as it is in heaven.


SOURCE: Wayne A. Grudem, Systematic Theology : An Introduction to Biblical Doctrine (Leicester, England; Grand Rapids, Mich.: Inter-Varsity Press; Zondervan Pub. House, 1994), 214.

Thursday, December 22, 2011

The Incarnation (Spoken Word)

by Odd Thomas of Humble Beast Records

Odd Thomas - The Incarnation (Spoken Word) from Humble Beast Records on Vimeo.

** Official Website www.HumbleBeast.com **
Relevant social networks
www.Facebook.com/HumbleBeast
www.Facebook.com/OddThomas
www.Twitter.com/HumbleBeast
www.Twitter.com/OddThomasMusic

Spoken word piece that Odd Thomas wrote for a Christmas church service at www.TrinityPortland.com

Download Odd Thomas's entire album for free at the link below

Odd Thomas "Divine Use of Animosity and Ridicule" - https://s3.amazonaws.com/humblebeast/albums/Odd+Thomas+-+The+Divine+Use+of+An...

Let Humble Beast make your next video! Email us at videos@humblebeast.com.

Friday, December 16, 2011

A Harsh yet Beautiful Reality


Check out Rikki Wil's review of Chapter 8 (The Aroma of Christ Among the Nation's) of John Piper's A Holy Ambition | To Preach Where Christ Has Not Been Named at her blog STIKKI THOUGHTS http://stikkithoughts.blogspot.com/2011/12/harsh-yet-beautiful-reality.html#links

Tuesday, December 6, 2011

Hope Marketplace on 1360 KPXQ!

Hope Marketplace on 1360 KPXQ!

On December 03, 2011, one of our members, April Hedrick, had the privilege of recording an interview with radio host Robyn Bloomquist on human trafficking and sexual exploitation. April was joined by Hope Marketplace ministry partner, Melissa Sanborn.

Download the interview here at Walk The Talk. Congratulations, April, on getting the word out!

Monday, December 5, 2011

Ancient Quotes on Crucifxion

Ancient Quotes on Crucifixion
by Vermon Pierre, Lead Pastor

One of the best books I read as part of my study for “The Cross! The Cross!” sermon series in 1 Corinthians was Crucifixion by Martin Hengel. Hengel gives a number of quotes from ancient times that help convey how people viewed the crucifixion and in particular what they thought about the idea of a crucified God (hint: they didn’t think too highly of it!). Here are some of those quotes:

"They say that our madness consists in the fact that we put a crucified man in second place after the unchangeable and eternal God, the Creator of the world.”
- Justin Martyr describing the offense caused by the Christian message.

“To say that their ceremonies centre on a man put to death for his crime and on the fatal wood of the cross is to assign to these abandoned wretches sanctuaries which are appropriate to them and the kind of worship they deserve.”
- from Minucius Felix’s dialogue Octavius

"Let her continue as she pleases, persisting in her vain delusions, and lamenting in song a god who died in delusions, who was condemned by judges whose verdict was just, and executed in the prime of life by the worst of deaths, a death bound with iron."
- an oracle of Apollo recorded by Porphyry, given in answer to a man’s question about what he could do to dissuade his wife from Christian belief.

"To say ‘pleasure’ is gentle on the ears, but to say ‘cross’ is harsh. The harshness of the latter word matches the pain brought on by the cross."
- Varro, a contemporary of Cicero, on the offensive word crux

"Can anyone be found who would prefer wasting away in pain dying limb by limb, or letting out his life drop by drop, rather than expiring once for all? Can any man be found willing to be fastened to the accursed tree, long sickly, already deformed, swelling with ugly weals on shoulders and chest, and drawing the breath of life amid long-drawn-out agony? He would have many excuses for dying even before mounting the cross."
- ancient description of the gradual death of victims of crucifixion 

Saturday, December 3, 2011

1 Corinthians 4:6-17 STUDY GUIDE

The Text: 1 Corinthians 4:6–17 (ESV)

6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may
learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.
7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?
8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you!
9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men.
10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.
11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless,
12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure;
13 when slandered, we entreat. We have become, and are still, like the scum of the world, the
refuse of all things.
14 I do not write these things to make you ashamed, but to admonish you as my beloved children.
15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.
16 I urge you, then, be imitators of me.
17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.


DISCUSSION QUESTIONS

1. Paul and Apollos both obeyed ‘what was written’; not worldly wisdom or their own ideas. Paul hoped the Corinthians would develop this same humility; the humility of the servant. In general, the Greeks believed humility was a slave’s trait. It was a sign of weakness, not a haracteristic of being great (see, Plato Laws 6.774c). How do we counteract worldly notions of greatness in our own hearts? How do we develop the kind of biblical humility that Paul and Apollos possessed?


2. How do verses 6–13 speak to the attitudes and lifestyles of many modern Christians?
(Remember, the Corinthian Christians had a high view of themselves, believing that they
should live and be treated as kings, that the promises and blessings of heaven belonged to
them right now ; we might see it as an early form of “prosperity gospel”).


How should Christians instead expect their lives to be like if they want to truly follow Jesus,
according to verses 6-13? Given our tendencies to avoid difficulty at all costs, how can we
remain faithful to Jesus even in the face of the difficulties we will likely face?


3. 1 Corinthians 4:7 (and Romans 9:16) greatly influenced the theology of Augustine of Hippo.

Read over 1 Corinthians 4:7 again:

“For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?”

How does this verse impact your theology? How should this verse affect the way you think and speak?


4. “When reviled, we bless; when persecuted, we endure; when slandered, we entreat.”
Paul is reflecting the teachings of Jesus here (see Matthew 5:10-12 and 1 Peter 2:23). What are ways we can imitate Paul’s practices (even towards those who have hurt us)?


BONUS QUESTION
1 Corinthians 4:12 reflects the biblical emphasis on respect for manual labor. This was
devalued by Greek culture, including the Corinthians. Write 2-3 brief sentences about your view of this kind of labor and work in general. (If you desire further study on this, see Acts 18:3; 20:34; 1 Thessalonians 2:9; 2 Thessalonians 3:8; 1 Corinthians 9:6 and 2 Corinthians 11:7). Is your ‘theology of labor’ a biblical one? How is a willingness to do manual labor related to humility?


PERSONAL EXERCISE
List the names of people who have had the greatest spiritual impact on you. List a few Christ-like qualities about each. Take some time to pray for them and thank God for them. If you can, contact them and let them know!

Friday, December 2, 2011

1 Corinthians 4:1–5 STUDY GUIDE


1 Corinthians 4:1–5

1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God.
2 Moreover, it is required of stewards that they be found faithful.
3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself.
4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.


DISCUSSION QUESTIONS

1. The word translated servants (hyperetas) in 1 Corinthians 4:1 stresses subordination and responsibility to a superior (it literally means ‘under rowers’ -galley slaves who rowed on the bottom level of a ship). Why is the fact that Christian leaders are under Christ important?
What does it say about the ways they should lead and the way we should respond to them?


2. Jesus told the disciples in Matthew 13:11 that the mysteries of the kingdom were given to
them. This means they were entrusted with some of ‘God’s secrets.’ There is a similar idea here
in 1 Corinthians 4:1. Although the focus is on Christian leaders, no doubt all Christians are entrusted with the Gospel. How should your life look if you know this? If you believe you have been entrusted with the Gospel message, what kinds of things should you do … and not do? What are some things you should spend time and money on if this is really true?


3. As stewards, ministers especially are entrusted with the mysteries of God (‘mystery’ here
refers to divine truth previously hidden). They are to teach and live them out. This means that
ministry is more than a mere profession, vocation or trade. It is a calling from God for stewardship! What are some incorrect ways we can think of ministry? Inversely, how should we see
those who labor among us as leaders?


4. 1 Corinthians 4:2 says “it is required of stewards that they be found faithful.” Biblically, what exactly does it mean to be faithful? What does a life of faithfulness look like? What is the significance that God desires trustworthiness more than any other quality when it comes to his preachers?


5. What are a few Bible passages you can use to help you have a more accurate understanding
about what Christian ministry is and isn’t? Please write them below as well as how they can
help you think more biblically about Christian ministry:


REFLECTION QUOTE

“A popular game played by many Christians is that of evaluating pastors. All kinds of crite-
ria are used to determine who are the most successful, the most influential, the most gifted,
the most effective. Some magazines periodically make surveys and write up extensive reports,
carefully ranking the pastors by church membership, attendance at worship services, sizes of
church staff and Sunday school, academic and honorary degrees, books and articles written,
numbers of messages given at conferences and conventions, and so on. As popular as that practice may be, it is exceedingly offensive to God. … Paul makes it dear that popularity, personality, degrees, and numbers play no role in the Lord’s perspective - and that they should play no role in ours.”


SOURCE: John MacArthur, 1 Corinthians (Chicago: Moody Press, 1996), 95-96.

Thursday, December 1, 2011

1 Corinthians 4:6-17 STUDY GUIDE

1 Corinthians 4:6-17 STUDY GUIDE



The Text: 1 Corinthians 4:6–17 (ESV)

6 I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church.


DISCUSSION QUESTIONS

1. Paul and Apollos both obeyed ‘what was written’; not worldly wisdom or their own ideas. Paul hoped the Corinthians would develop this same humility; the humility of the servant. In general, the Greeks believed humility was a slave’s trait. It was a sign of weakness, not a characteristic of being great (see, Plato Laws 6.774c). How do we counteract worldly notions of greatness in our own hearts? How do we develop the kind of biblical humility that Paul and Apollos possessed?



2. How do verses 6–13 speak to the attitudes and lifestyles of many modern Christians? (Remember, the Corinthian Christians had a high view of themselves, believing that they should live and be treated as kings, that the promises and blessings of heaven belonged to them right now ; we might see it as an early form of “prosperity gospel”).


How should Christians instead expect their lives to be like if they want to truly follow Jesus, according to verses 6-13? Given our tendencies to avoid difficulty at all costs, how can we remain faithful to Jesus even in the face of the difficulties we will likely face?



3. 1 Corinthians 4:7 (and Romans 9:16) greatly influenced the theology of Augustine of Hippo. Read over 1 Corinthians 4:7 again: “For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?”


How does this verse impact your theology? How should this verse affect the way you think and speak?



4. “When reviled, we bless; when persecuted, we endure; when slandered, we entreat.” Paul is reflecting the teachings of Jesus here (see Matthew 5:10–12 and 1 Peter 2:23). What are ways we can imitate Paul’s practices (even towards those who have hurt us)?



BONUS QUESTION

1 Corinthians 4:12 reflects the biblical emphasis on respect for manual labor. This was devalued by Greek culture, including the Corinthians. Write 2-3 brief sentences about your view of this kind of labor and work in general. (If you desire further study on this, see Acts 18:3; 20:34; 1 Thessalonians 2:9; 2 Thessalonians 3:8; 1 Corinthians 9:6 and 2 Corinthians 11:7). Is your ‘theology of labor’ a biblical one? How is a willingness to do manual labor related to humility?



PERSONAL EXERCISE

List the names of people who have had the greatest spiritual impact on you. List a few Christ-like qualities about each. Take some time to pray for them and thank God for them. If you can, contact them and let them know!


REFLECTION QUOTES

Scum and dregs are synonyms and refer to scrapings or of scourings cleaned from a dirty dish or pot and then thrown away. The words were commonly used figuratively of the lowest, most degraded criminals, who often were sacrificed in pagan ceremonies. That is the way the world looked at the apostles. They were religious scum and dregs, and no better than the criminals like whom they were often treated.

It is not hard for believers to get along in the world as long as they keep the gospel to themselves. But if they preach, teach, and live God’s full Word, the world takes great offense. … The world will attempt to scour off and throw away anyone who boldly proclaims the Word.


- John MacArthur, 1 Corinthians



Many of us are well-to-do and comfortable, with little incentive to live in vibrant anticipation of Christ’s return. Our desire for the approval of the world often outstrips our desire for Jesus’ “Well done!” on the last day. The proper place to begin to change this deep betrayal of the gospel is at the cross – in repentance, contrition, and renewed passion not only to make the gospel of the crucified Messiah central in all our preaching and teaching, but [also] in our lives.


- D.A. Carson, The Cross and Christian Ministry: Leadership Lessons from 1 Corinthians