- In which Pastor Vermon says, “I’m black, so I’m naturally cool.”
- In which a question is begged: Is the Gospel boring?
- In which we learn the meaning of “adultolescence” and it hurts.
Jane: "I'm never going into
space."
John: "Jane, you may be forced to one day."
John: "Jane, you may be forced to one day."
They’re amusing creatures, aren't?
The problem is that I’m just not there anymore, and so they’re a little
mysterious too. I used to speak the language of rock n’ roll, but my rock n’
roll is passé now. Once upon a time, I related to the emotional and moody ones,
but Kurt Cobain is dead, kids aren't really so angst -y anymore, and now I
think like a mom. Plus, the gospel of my former teenaged self is not a gospel
worth spreading.
So, there’s this problem: how
do we meet teenagers where they’re at, and how do we meet them with Truth?
This episode tackled my problem. First, let’s follow Pastor Bob’s lead in
making sure we identify the show’s subtitle, lest you think this broadcast is a
recipe for murder. The subtitle is “The Steady Decline of Faith in Youth.” Teenagers
raised in the church are leaving the church. When they grow up, they take off.
The Youth Groups aren't working.
The introduction to the show included some daunting stats.
According to a 2002 Southern Baptist Council on Family Life
study, about 88% of Evangelical Christian kids leave the church shortly after
high school. Other studies are not encouraging.
Then, a group of sociologists, including Christian Smith, the
co-author of Soul Searching: The Religious and Spiritual
Lives of American Teenagers (2005), has dubbed the belief system of
these teenage Christian casualties Moralistic
Therapeutic Deism. Moralistic Therapeutic Deism is expressed
in the following (kinda quoted, kinda paraphrased) five tenets:
- There is a God.
- God wants people to be good.
- The main purpose of life is to be happy.
- God doesn't need to be involved in our personal lives unless we’re in a bind.
- Good people go to heaven.
Vermon offers a good critique, suggesting that there’s a
difference between the Youth Group and a Youth Ministry. Jim Rayburn, the
founder of Young Life, is quoted as saying, “It’s a sin to bore a kid with the
gospel.” The implication is that too much theology and too much Bible and too
much talk of sin is boring. This, of course, begs the question, Is the Gospel boring?
Vermon emphasizes the need for the real Gospel, rather than
one belonging to an “emaciated God.”
One last thing to spark your interest. The Backpack guys mention
how the “teenager” is a modern concept and how we've even extended our youth to
include “adultolescence”; our twenties are now designated as our time to find
ourselves. We postpone responsibility.
I know I definitely postponed adulthood in my twenties,
which really shook things up when I ended up married at thirty-four and a mom
at thirty-six. I was, if you must know, forcibly removed from my search for
self by a tragic car accident at twenty-eight (in Africa! Where I was finding
myself!). Which was too bad, because I had been hoping to backpack through Latin
America at some point, and I was thinking of going for another college degree
because I still wasn't entirely sure what I wanted to be when I grew up—though
it might involve animals or photography, as long as no math were involved.
Here’s the thing, which the show does touch upon: Youth
Group Culture, with its emphasis on a fun albeit shallow and transient time, is
focused on self. It naturally leads to adultolescence.
Adultolescence may be the saddest
thing of all, since one can at least say about teenagers, “Well, they’re just
kids.” Can’t say that about the adultolescents out there!
How do you fix it? What does it mean to be God-centered
rather than pizza-oriented? What is a vital youth ministry? How do we speak to
where kids are without catering to the places they do not need to be? Does that
make sense?
Teenagers are special. Despite my removal from their
reality, I get this. I have a sense of their topsy-turvy psyches, their seemingly
unique and nameless longings, their new abilities. They too hunger and thirst. But
the pizza will not cut it.
Jennifer Bell is mostly a writer, but she's also an English teacher. The author of two books of fiction, she lives with her husband and two kids in Phoenix.
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