Friday, December 24, 2010

Thoughts After the Sermon, “God’s Adoption Plan for Eternity to Come” Romans 8:18-30


Thoughts After the Sermon, “God’s Adoption Plan for Eternity to Come” Romans 8:18-30
by Vermon Pierre, Lead Pastor

Some reminders and further thoughts from last Sunday’s sermon, “God’s Adoption Plan for Eternity to Come” Romans 8:18-30:

1. All creation is looking forward to and depending on the adoption of Christian believers as sons of God. All the renewing glory that our world is meant to experience will come in the wake of God fully completing his plan to adopt us into his family.

2. The Holy Spirit will help us along the way to that final reality. The Holy Spirit has been given to us to encourage, motivate, remind, and even pray for us as we travel towards eternity. Prayer is an especially important way the Spirit helps us, since prayer helps us to address and overcome the anxieties of life we must face before we reach the end of our journey (Philippians 4:6-7).

3. God himself serves as the guarantee that we will reach the end of the journey and live forever with our Father God in a renewed cosmos. God choose us for himself since the beginning of time, intending to adopt us and make us like Jesus. This is God’s plan. He has ensured this plan and he will most certainly complete his plan.

Wednesday, December 15, 2010

Thoughts After the Sermon, “God’s Adoption Plan from Eternity Past” Ephesians 1:3-6

Thoughts After the Sermon, “God’s Adoption Plan from Eternity Past” Ephesians 1:3-6
by Vermon Pierre, Lead Pastor

Some reminders and further thoughts from last Sunday’s sermon, “God’s Adoption Plan from Eternity Past” (Ephesians 1:3-6):

1. God chose you to be his son. Always guard your heart against apathy or indifference about that statement. Before there was anything, before there was even time, God set his heart and mind on the believer, determining to graciously love us to the point of death and sacrifice. He was willing to risk the perfection within himself so that we might join him in his perfection.

2. God loved us in spite of ourselves. You could say that God had the file on us beforehand. He knew how naturally disobedient and destructive we were. He knew how totally opposite were from him, preferring selfishness, ugliness, greed, and lust instead of his grace, beauty, righteousness and love. God knew all of this – and still he decided to adopt us.

3. Being in Christ means that believers have a fundamentally new identity. “In Christ” is our last name now, and will be our last name forever. This identity gives meaning and purpose to every experience of life. Those who have “weak” identities in our city (like for example the poor, the immigrant, the orphan, the single parent) have an identity that will never perish or fade, an identity imbued with all the forever blessings that are possible in this universe.

4. Being adopted by God means we now act like our God and our new Father. God choose us for himself so that we might be like him, “holy and blameless.” Certainly one example of how God acts is in how he  loved us with a gracious, predestinating love. In what ways are you choosing to graciously love people, whoever they are, or even in spite of who they are?

5. From Henry Alford, “The end, God’s end, in our predestination to adoption, is, that the glory,—glorious nature, brightness and majesty, and kindliness and beauty,—of His grace might be an object of men and angels’ praise: both as it is in Him, ineffable and infinite,—and exemplified in us, its objects.”

Tuesday, December 7, 2010

Thoughts After the Sermon, "What Do You Really Want?" Exodus 20:17

Thoughts After the Sermon, “What Do You Really Want?” Exodus 20:17
by Vermon Pierre, Lead Pastor

Some reminders and further thoughts from last Sunday’s sermon, “What Do You Really Want?” (Exodus 20:17):

1. Desires are normal. Desires are good. The problem comes when normal good desires become obsessive desperate craving desires. These are the kind of desires that enslave us. They lead us to spending lots of time desperately trying to attain things, people, status . And the sad truth is that what we are seeking after is not really worth seeking after in the first place! We go after things that aren’t worth what we think they are worth. And even when we attain them, we soon find ourselves with new yearnings for something more and better than what we just attained.

2. God ransoms us from the slavery of our desires through Jesus Christ. And now in Christ, we are given new and better desires. Desires for things that will last forever! We stop running the race of this world, filled with cheap pathetic prizes, and instead run the race of the kingdom of heaven, where the prizes are things like an unfading crown of glory, a powerful glorious imperishable body, and a home forever with God.

3.Desiring  after God’s eternal kingdom gives the motivation to want the best for other people. We now see each relationship as potentially being an eternal relationship through Jesus Christ. So we won’t covet what our neighbor has but rather desire God’s eternal best for our neighbor.

4. Desiring after God’s kingdom serves as the constant reminder we need to be content with what we have right now. See for example 1 Timothy 6:10-12 and Hebrews 13:5-6. Grabbing hold of and cherishing the eternal life we will have and indeed already have with God through Christ is what will help us be content during the short human life we are living right now, no matter if we have a lot or a little during that life.

5. As always, it’s ultimately all about having Jesus. In a real sense, what we must do is appreciate that we have all we need already in Jesus. What we need to do is continue holding on to him and see how he meets every need, want, and desire that should come as time goes on if we keep holding on to him. The Psalmist puts it well for us, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God [i.e. our Lord Jesus] is the strength of my heart and my portion forever.” (Psalm 73:25-26)

6. From D.A. Carson’s devotional book, For the Love of God:
“Christians make their evaluations in the light of eternity. ‘The world and its desires pass away, but the man who does the will of God lives forever’ (1 John 2:17). Pity the person whose self-identity and hope rest on transient things. Ten billion years into eternity, it will seem a little daft to puff yourself up over the car you now drive, the amount of money or education you have received, the number of books you owned, the number of times you had your name in the headlines. Whether or not you have won an Academy Award will then prove less important than whether or not you have been true to your spouse. Whether or not you were a basketball star will be less significant than how much of your wealth you generously gave away. The one “who does the will of God lives forever” (1 John 2:17).

Monday, November 8, 2010

Thoughts After the Sermon, “Respecting Human Life” (Exodus 20:13)

Thoughts After the Sermon, “Respecting Human Life” Exodus 20:13
by Vermon Pierre, Lead Pastor

Some reminders and further thoughts from last Sunday’s sermon, “Respecting Human Life” (Exodus 20:13):

1. Human beings are made in the image of God. This is the essential point to understand and embrace. If you see that we are people made to uniquely represent God – to be like a high definition photograph of God – then that will begin to significantly influence how you think about and treat other people. It will make you someone who will want to stand for and defend the sanctity of life.

2. “While were enemies we were reconciled to God by the death of his Son” (Rom 5:10). That means that while you and I were busy being murderers – murdering people but through hateful or angry thoughts or words or attitudes – God moved towards us through Jesus Christ. He gave him Son to rescue us murderers from a judgment we deserved and adopted us into a family we did not deserve. Wow! Thank you God for your grace and love!

Friday, October 22, 2010

Understanding YOUR adoption shapes your child’s understanding of THEIR adoption, part 3

All Things New

Last week we talked about where you came from and who you were before your adoption in Christ.  It wasn’t a pretty picture.  Now let’s look at who you are in your new adopted family. (Please take some time to look up and read these passages in their context)

1.  Because of adoption, you were given a new life

Ezekiel 11: 19-20:  “And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God

Ephesians 2:  “And you WERE dead…BUT GOD…made us alive together in Christ…”

You were dead, but God made you alive.  He gave you a new life at great personal cost to himself. Because of Christ’s death and resurrection, you are no longer a child of the enemy.  You are now a child of God.  You are no longer enslaved to death.  You are now alive. When you hear the word “adoption” your first thought should be: life.

2.      Because of adoption, you were given a new identity

Galatians 4: “…you WERE enslaved to the elementary principles of the world.” but we were redeemed “…so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his son into our hearts crying, “Abba! Father! So you are no longer a slave, but a son, and if a son, then an heir through God.”

There are many other places in the NT that talk about how we are “no longer” slaves (Hebrews 2, Romans 6 & 8, Galatians 5) instead we are seen as sons and daughters of God! We were dirty, worthless, and had nothing to offer. We were not desirable.  Yet God adopted us and because of our adoption we now share in the inheritance of Christ! We are clothed in righteousness instead of sin.  We are beloved children instead of rebellious enemies. Our identity is now: Christ.  

3.      Because of adoption, you were given a new purpose
     
  Read 2 Corinthians 5: 16-21. The most quoted/known part of this passage is verse 17, “Therefore, if anyone is in Christ, he is a new creation the old has passed away; behold the new has come.”  Take some time to read the context of this passage. We are told that because we are a new creation we are now given the ministry of reconciliation.  How beautiful! We are adopted into a family that has a purpose, a reason for existing. We were not just pardoned for our sin, but we were assigned the same purpose that God himself has for creation! We get to participate in his plan to redeem people to himself from every tribe, tongue, and nation.  This is only because of adoption. We could have been justified and sanctified without then being adopted by God, but because of adoption, we now share in Christ’s inheritance and purpose. Because we are sons and daughters of God we are duty bound to fulfill the ministry we have been called to.

How should our understanding of these truths influence the way we speak and think about us adopting children?

There are dozens of parallels, but a few stand out to me:
1.          You got a new name, so should they.  Despite what the world and psychologist may say, there is nothing wrong with it and name changing is a biblical concept.  You have a new name because you are now a new creation, so do not feel guilty about renaming your child.  There is something significant and meaningful about picking your child’s name. Since the beginning of time (Adam, Abraham,Isaac, Israel, etc) being assigned a name was important. You do not HAVE to give a new first name (We didn’t with Mya, but did with Marcel), but then at least assign a very meaningful middle name.  It is a powerful way to relate to your child since you both have new identities and new names, all because you were both adopted.  Marcel Vermon Pierre. Mya Hope Pierre. Judah Justice Pierre. I love to talk with Marcel and Mya (and someday Judah) about why we picked those names and how excited I am to also have a new name because of what Christ did for me!

2.       You should never fear that you are not equipped to help your child work through whatever comes up as a result of their past.  IF you understand who you were before Christ and who you are now that God has adopted you into his family THROUGH Christ, then EVERYTHING your child goes through you can personally relate to.  Every time Marcel speaks to me about his hurt or pain, his eyes light up when I share a story that mirrors his—only I speak of it through a spiritual lens. Your child was abused physically by a biological parent? You were abused spiritually by the devil. Your child was treated like dirt? You were a slave to dirt. Your child has uncommon fear?  You were owned by fear. Your child worries about being unlovable. You were unlovable. 
    My children have yet to share something with me that I could not relate to. Empathizing with their pain has been healing for my children and has knit us into a family. Our conversations always end with Marcel saying how thankful he is for having such a good God who loves him. 
 
3.         Too often I hear of women, unable to have children, desperate to be a mother, longing to begin the adoption process, yet their husbands refuse to adopt.  These men claim to be Christian, yet are unable to see a child they adopt as their own child.  Mother’s Day comes and goes each year and they allow their wives to remain barren, while God has given them a beautiful means to bear children through adoption. 
    Of course there is still great pain, loss, and heartache to work through when women cannot conceive, but that pain is different then the pain of being childless for life. That is a pain that is much deeper and greater. A pain no woman should have to go through for life against her will. It also does not compare to the pain of children being parentless. Also a pain that no child should have to face, but many do because too many Christians do not adopt.

   
A husband who is struggling to joyfully pursue adoption when his wife desperately wants to be a mother should seek council from a pastor and ask the Holy Spirit to open their eyes to this gospel truth. Their minds need to be transformed and renewed by God’s word in relation to this truth.
I am convinced that Christians do not adopt because they do not understand their adoption biblically.  And to not understand the theology of adoption is to miss the heart of the gospel.  I pray that our churches would be full of men and women who come before God full of awe and wonder that he would adopt them.  I pray that the theology of adoption would so captivate our hearts that we are undone before our Lord and can’t help but look for ways to adopt children or support families who are positioned to adopt. I hope our churches are one day full of families begging for the chance to adopt a child that is in need of a family. This would so beautifully reflect what has already happened in heaven.

Monday, October 18, 2010

Thoughts After the Sermon, "A Name Above All Names" Exodus 20:7

Thoughts After the Sermon, “A Name Above All Names” Exodus 20:7
by Vermon Pierre, Lead Pastor

Some reminders and further thoughts from last Sunday’s sermon, “A Name Above All Names” (Exodus 20:7):

1. “Aseity” is the old time word that describes how God is a self-existing being (it comes from the Latin words a se which means “from himself”). It’s a word that’s worth reclaiming because it reinforces something very essential, namely that God is uniquely and solely God in the fullest sense of that word. He is dependent on nothing. He was never created; he has always simply existed as he is and will always exist as he is. It is because of who he uniquely is that we are called to honor him.

2. Taking the Lord’s name in vain isn’t just about not saying certain things. As was said during the sermon, the third commandment deals with how we represent God. If we represent God in ways other than he has revealed himself to us, than we have taken his name in vain.

3. Here are some of the ways in which we take the Lord’s name in vain:

a) We reduce his name – We make God less than he has revealed himself to be

b) We manipulate his name – God’s name becomes just a prop for us to justify
what we are doing or want to do

c) We dishonor his name – God’s name is in very casual and cheap ways in our
speech, our worship,and through the general way we live our lives.

d) We ignore his name – We don’t acknowledge God as someone we should respect
and honor.

4. A Christian is someone who’s been baptized into the name of the triune God (Matt 18:20). Specifically, this means that as believers bear the name of the Lord Jesus Christ. This is the family name for all who commit themselves to God. It is his name, “Lord Jesus Christ,” that will last forever, and our names will only matter when they are point up to his name.

Friday, October 8, 2010

Understanding YOUR adoption shapes your child’s understanding of THEIR adoption, part 2

"Understanding YOUR adoption shapes your child’s understanding of THEIR adoption, part 2"
 by Dennae Pierre

Whose Your Daddy?

If you are a Christian, then you are adopted by God. Have you ever stopped to think about who your biological father is?

The Devil. Yes, the devil is your birth father. An evil, abusive father whom you were enslaved to.

Check out these verses and look how scripture talks about the unbeliever:
Acts 14:4-12
1 John 3:1-10
Hebrews 2:14-18

My point here is NOT to compare bio family to Satan. My point is that it is important for YOU to understand who your biological family was. You were born a slave to sin. Your thoughts, actions, and words were full of deceit, selfishness, lust, greed, and pride. When God looked at you, all he saw was a man or woman in total rebellion to him, partnering with Satan gearing up to plot an attack against himself and everything that is good, righteous, and holy.

1 Corinthians 6:11 lists a long list of terrible, wicked things and then says to the believers in the church, “and so were some of you!”

The moment you water down who you were before Christ, if you forget how wicked and unholy you really were, then the gospel begins to slip through your fingers. It is only in understanding how wicked you really were, how deserving of death and destruction you were, that you can begin to worship and praise God for his great grace in your life. If you truly believe that you deserved God’s wrath and judgment for your sin and that there was NOTHING you could do to earn his favor, NOTHING you could do to make yourself right in his eyes, then you can really accept that it is ONLY through Christ the God becoming man, suffering the punishment of our sins, that you are now a child of God.

You are not just forgiven. You are not just pardoned. That would have been gracious of God to stop there. But he didn’t. He then adopted you and made you his child. He became your father, your “Abba.” (Hebrew word for daddy)

SO, how does this relate to how we think and speak of adoption?
 
IF you understand your adoption by God and who your biological family was, then these words should not come out of your mouth (all of which I have heard too many times from Christian families):

“I have considered adoption, but what if the gene to be abusive/drug addicted/ alcohol addicted is in the baby I adopt? That would be too hard for me.”

“I’m afraid I couldn’t love a child that wasn’t [biologically] mine or a child that doesn’t look like me.”

“My child has all these attachment issues and it isn’t my fault…” (then the person usually goes on to explain all the issues that happened in the first few years of their life) side note: I have never met a child with special needs whose biological parent takes the time to explain biologically why their child has down syndrome, ADHD, and sensory problems.

“God just didn’t give me a heart for adoption.”

“We have no choice but to ship off our teen [who was adopted at birth] to some camp a few states away because they are causing too many problems, but it isn’t how we parented them—its because of their birth family’s issues…” another side note: I know several families who have had to send their biological children to similar places they sometimes take responsibility for what they did or simply say, “I have no idea why they ended up this way” they don’t blame it on something from their past.

“My child is disobedient, disrespectful, etc, because they were adopted. We’re just going to love them through it.”

Let’s pretend for a minute that God spoke the same way about us. Here is what he would say (fill your name in blank):

“_________is disobedient, disrespectful, etc, because they used to be a son of the devil. It’s ok though, I understand and will just ignore it and love him through it.”

Please understand that I am not trying to minimize some issues that your child may have as a result of abuse or trauma. I know it is real. When I was a social worker, I worked with hundreds of children who had very real struggles because of evil things that were done to them. A parent watching their child suffer over past hurts and wounds has real, deep pain. I weep over it as many adoptive parents do.

What I am trying to do is encourage us to stop speaking so negatively about children who are adopted as permanently wounded soldiers and to encourage you to reject false assumptions that a child you adopt will never be the same as a child you birth.

It is not true for us and our biological father was more evil and abusive then anything we could imagine. We were brainwashed, enslaved to the price of darkness…

BUT GOD…

Meditate on Ephesians 2:
"And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

Thursday, October 7, 2010

Understanding YOUR adoption shapes your child’s understanding of THEIR adoption, part 1

"Understanding YOUR adoption shapes your child’s understanding of THEIR adoption, part 1"
by Dennae Pierre

Vermon and I are often asked how it is that our children were able to attach so quickly to our family. People also comment on how “lucky” we are that our children do not have any attachment disorders.

It would be dishonest to say that the relationship we have with Marcel and Mya now is the same that it was a year and a half ago. It did take time to attach and there were difficult moments, tears shed, and much prayer; however, all in all, our path of becoming a close family unit has been smooth, full of blessing, and fun.

I do not dismiss the fact that there are children who have attachment disorders, RAD, and issues related to drug exposure that may make the attachment process take longer. I also do not claim to be an expert on parenting or that we have done everything right. I am brought to tears as I think and praise the Lord for his GREAT grace in knitting our family together in the way that he has in such a short period of time. However, I do believe that the single best advice I can give to ANY parent who wants to know how to attach with their child whom they have adopted is to FIRST and FOREMOST understand YOUR adoption. If you do not understand YOUR ADOPTION by God through Christ Jesus then

do not adopt.

Yes, I said it. Do not adopt children unless you have first and foremost begun to think, meditate, study God’s word, and pray about the theology of YOUR ADOPTION by God. Many of the horror stories that the media portrays about adoption (or your friends tell you) come from the adoptive families not fully understanding God’s adoption of his people.

Over my next few posts I would like to explore different aspects of OUR ADOPTION by God and look at how the theology of adoption should then shape our thoughts about our family, our family values, and how we think and speak about our children.

Tuesday, September 28, 2010

Thoughts After the Sermon, "No God But God" (Exodus 20:3)

Thoughts After the Sermon
By Vermon Pierre, Lead Pastor

I came across a lot of good quotes in the course of my preparation for last Sunday’s sermon, “No God But God” (Exodus 20:3). Some of them made it into the sermon and some of them didn’t. I’ll be using this post to give again some of the ones I used during the sermon and also offer up some of the ones I didn’t have time to use.


·      “One of the primary laws of human life is that you become like what you worship; what’s more, you reflect what you worship not only back to the object itself but also outward to the world around. Those who worship money increasingly define themselves in terms of it and increasingly treat other people as creditors, debtors, partners, or customers rather than as human beings. Those who worship sex define themselves in terms of it (their preferences, their practices, their past histories) and increasingly treat other people as actual or potential sexual objects. Those who worship power define themselves in terms of it and treat other people as either collaborators, competitors, or pawns. These and many other forms of idolatry combine in a thousand ways, all of them damaging to the image-bearing quality of the people concerned and of those whose lives they touch.” – N.T. Wright, Surprised by Hope


·      “If we idolize our gender, we must demonize the other gender. If we idolize our nation, we must demonize other nations. If we idolize our political party, we must demonize other political parties. If we idolize our socioeconomic class, we must demonize other classes. If we idolize our family, we must demonize other families. If we idolize our theological system, we must demonize other theological systems. If we idolize our church, we must demonize other churches. This explains the great polarities and acrimonies that plague every society. If something other than God’s loving grace is the source of our identity and value, we must invariably defend our idol by treating everyone and everything who may call our idol into question as an enemy to be demonized so that we can feel superior to other people and safe with our idol.” – Mark Driscoll and Gerry Breshears, Doctrine: What Christians Should Believe


·       “Jesus must become more beautiful to your imagination, more attractive to your heart, than your idol,” Keller says. “If you uproot the idol and fail to ‘plant’ the love of Christ in its place, the idol will grow back.” Tim Keller, Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only Hope that Matters


·      "We need to ponder the superiority of God as our great reward over all that the world has to offer. If we don’t, we will love the world like everyone else and live like every one else. So take the things that drive the world and ponder how much better and more abiding God is: take money or sex or power or popularity. Think about these things.

First think about them in relation to death. Death will take away every one of them: money, sex, power, and popularity. If that is what you live for, you won’t get much, and what you get, you lose. But God’s treasure is “abiding.” It lasts. It goes beyond death.

It’s better than money because God owns all the money and he is our Father. “All things are yours, and you are Christ’s and Christ is God’s” (1 Corinthians 3:22-23).

It’s better than sex. Jesus never had sexual relations, and he was the most full and complete human that ever will exist. Sex is a shadow, an image, of a greater reality—of a relationship and pleasure that will make sex seem like a yawn.

The reward of God is better than power. There is no greater human power than to be a child of the Almighty God. “Do you not know that we shall judge angels” (1 Corinthians 6:3)?

It’s better than popularity. Fame is a pipe dream if you are only known by human nobodies. But if the greatest beings know you, that is a popularity of another kind. The greatest popularity is to be known by God (1 Corinthians 8:3; Galatians 4:9). And when it comes to angels: “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation” (Hebrews 1:14)?

And so it goes on and on. Everything the world has to offer, God is better and more abiding. There is no comparison. God wins—every time. The question is: will we have him? Will we wake up from the trance of this stupefying world and see and believe and rejoice and love? And suffer?"

- John Piper, in a sermon entitled, The Present Power of a Future Possession


·      How weak the gods of this world are--
And weaker yet their worship made me!
I have been an idolater
Of three--and three times they betrayed me!

Mine oldest worshipping was given
To natural Beauty, aye residing
In bowery earth and starry heaven,
In ebbing sea, and river gliding. 

But natural Beauty shuts her bosom
To what the natural feelings tell!
Albeit I sighed, the trees would blossom--
Albeit I smiled, the blossoms fell. 

Then left I earthly sights, to wander
Amid a grove of name divine,
Where bay-reflecting streams meander,
And Moloch Fame hath reared a shrine. 

Not green, but black, is that reflection
On rocky beds those waters lie;
That grove hath chillness and dejection--
How could I sing? I had to sigh. 

Last, human Love, thy Lares greeting,
To rest and warmth I vowed my years.
To rest? how wild my pulse is beating!
To warmth? ah me! my burning tears. 

Ay, they may burn--though thou be frozen
By death, and changes wint'ring on!
Fame!--Beauty!--idols madly chosen--
Were yet of gold; but thou art STONE! 

            - Elizabeth Barrett Browning, Idols
               

Saturday, September 25, 2010

Bonus Case Study and Question for Command #1

Bonus Case Study and Question for Command #1

Consider this a "deleted scene" from the Ten Commandment Study Guide we are passing out tomorrow for our look at the First Command ...

BONUS CASE STUDY
A friend of yours says he heard his college professor say that this command proves that Moses believed that other gods existed and Moses taught that YHWH was just the best god for the Israelites. He says that this shows the religion of the bible has evolved over time and should not be taken too seriously because it the obvious product of human imagination.

What would you say to this friend about what his proff said?
What specific passages would you turn to?
Do you think this would require some extra research to really give a solid answer?



BONUS QUESTION
Q: In regards to the other commandments, what will happen unless we first commit ourselves to God alone?

Example Answer: Our hearts will be drawn away from the righteousness the Ten Commandments decree.

Monday, September 20, 2010

Four Thoughts After the Sermon, "God, Law, and Jesus" (Exodus 20:1-21)

Four Thoughts After the Sermon
By Vermon Pierre, Lead Pastor

Some highlights/reminders/further thoughts from last Sunday’s sermon, “God, Law, and Jesus” (Exodus 20:1-21):

1. It’s important to remember that God’s commandments are an expression of God himself. So for instance, we should not lie and stand for what’s true because God is truth. Thus lying means denying God himself. Rejecting God’s law in any way means that we are personally rejecting God as God.

2. The Ten Commandments were written in stone and were the only part of the law that would later be placed in the ark of the covenant. This suggests the unique and enduring significance of the Ten Commandments. They were meant to be thought of regularly thought and used as guiding principles to Israel’s regular worship of God.

3. Yes, the Ten Commandments are truly commandments. They are meant to be obeyed by us, period. But for those in a relationship with God through Jesus Christ, they can’t be seen as restrictive obligations upon their freedom but instead as welcome habits that draw believers closer to the One they love and who loves them. Think for instance of a marriage. There are certain regular obligations within a marriage that could be viewed as onerous commandments that have to be obeyed for the sake of the marriage. Like for instance, not forming emotional or physical connections with anyone other than your spouse, or regularly showing affection for your spouse through your words and your touch. The partners in a good marriage however would never view such things as onerous or restrictive  commandments! Rather they are part of the habits and obligations they willingly and joyfully follow, all because they are means of forming a closer bond of love with their spouse. And so the growing believer is a person who seeks to obey God more, not less, because of their increasing delight and joy in the relationship they have with God. 

4. A few good quotes on the whole topic of the law, grace, and Jesus:

“Therefore we do not abolish the Law; be we show its true function and use, namely, that it is a most useful servant impelling us to Christ. After the Law has humbled, terrified, and completely crushed you, so that you are on the brink of despair, then see to it that you know how to use the Law correctly; for its function and use is not only to disclose the sin and wrath of God but also to drive us to Christ.” – Martin Luther

“Let the law be faithfully proclaimed, as binding on every creature, and as cursing every impenitent sinner, and let the utter inability of man to satisfy its demands be clearly set forth, not as an excuse, but as a fault; and then let the riches of grace in Christ Jesus be fully exhibited and freely offered, and let all – however great their guilt – be urged to accept of unmerited pardon, and complete salvation.” – Archibald Alexander

Monday, September 13, 2010

Three Thoughts After the Sermon

Three Thoughts After the Sermon
By Vermon Pierre, Lead Pastor

Some highlights/reminders/further thoughts from last Sunday's sermon, "Evangelize, Establish, Entrust: A Vision for the Expansion of the Kingdom through RCC":

1. I described mission this past Sunday as involving movement and intention. That definition of mission comes from the book, "Paul the Missionary" by Eckhard Schnabel. His full definition of mission or missions is worth mentioning. "The term 'mission' or 'missions' refers to the activity of a community of faith that distinguishes itself from its environment in terms of both religious belief (theology) and social behavior (ethics), that is convinced of the truth claims of its faith, and that actively works to win other people to the content of faith and the way of life of whose truth and necessity the members of that community are convinced."

2. The gospel brings people together and keeps people together. This is why we can never stray away from the message of the gospel. Repeatedly in Acts we see that the building up of the church is a function to the word of God increasing.

3. If the mission of the church is to see the church established in cities and regions all over the world, then every church needs to be about planting new churches and establishing churches. God's cosmic intentions are directly tied to the church, so any missional work must be church-connected work (cf Eph 3:10).

Thursday, September 2, 2010

New Audio for Sermon "Time, Wrath, and Death"

New Audio for Sermon "Time, Wrath, and Death"
Series: Worship the Lord: A series in the Psalms
Date: 08/29/10

Here is the link to launch the jukebox to listen online:
http://www.rooseveltchurch.org/sermon/time-wrath-and-death

Did you know all of our messages are available online? You can browse through our messages by Series, Category, Date, or Speaker. You can also subscribe to our podcast using iTunes or any other podcasting software.

Or you can download the mp3 directly right here.

PS - props to Edward Cross for all his labor in this area!

Monday, August 16, 2010

Three Thoughts After the Sermon


Three Thoughts After the Sermon 
By Vermon Pierre, Lead Pastor

Three things to highlight/remind you of from last Sunday’s sermon, “A God for Your Soul” (Ps 42-43):

1. This is a bit allegorical, but as I think of God calling us out of the dark corners of our soul and to his “holy hill” in worship (43:3), I can’t help but think of how Jesus died on a cross set up on the hill of Golgotha, a place known as “The Place of the Skull” according to Matthew 27:33. Because of what Jesus accomplished through his death and resurrection, this formerly cursed, morbid hill is now for the believer a place of worship, hope, and joy.

2. I made a point of emphasizing the special importance of the Sunday morning worship of the gathered church. I did so because I believe that, in our efforts to rightly point people to not think of church just as being a Sunday thing and to see every day as worship, we have ended up neglecting the unique significance of Sunday morning worship for our ongoing spiritual health and growth. Every Sunday is an opportunity for the believer to receive deep counseling and real comfort direct from the Lord. Fear and despair tend to shrivel up as light and truth of the gospel of Jesus Christ is mediated to your soul in worship.

3. That quote from Piper is so good that I’m going to post it again here:

“The basic movement of worship on Sunday morning is not to come with our hands full to give to God, as though he needed anything (Acts 17:25), but to come with our hands empty, to receive from God. And what we receive in worship is the fullness of God, not the feelings of entertainment. We ought to come hungry for God. We should come saying, “As the deer pants for the water brooks, so my soul pants for You, O God. My soul thirsts for God, for the living God” (Ps. 42:1–2). God is mightily honored when a people know that they will die of hunger and thirst unless they have God.

Nothing makes God more supreme and more central in worship than when a people are utterly persuaded that nothing—not money or prestige or leisure or family or job or health or sports or toys or friends—nothing is going to bring satisfaction to their sinful, guilty, aching hearts besides God. This conviction breeds a people who go hard after God on Sunday morning [and I would add here – “and also then go hard after God the rest of the week”].

They are not confused about why they are in a worship service. They do not view songs and prayers and sermons as mere traditions or mere duties. They see them as means of getting to God or God getting to them for more of his fullness—no matter how painful that may be for sinners in the short run.” (John Piper, God’s Passion for His Glory: Living the Vision of Jonathan Edwards)

Thursday, August 12, 2010

Highlights from Legacy Conference 2010

Highlights from Legacy Conference 2010
Alden Powers, Music Director @Roosevelt Community Church

Last week Jordan (aka Barabbas the Rebel of the Christian hip hop group i65), my wife Melissa and I attended the Legacy Conference in Chicago, Illinois. This was a three-day conference dedicated to equipping people for urban ministry. The conference featured prominent guest speakers like Paul Washer, Francis Chan and Thabiti Anyabwile. It also featured concerts and workshops taught by many of today’s top Christian hip hop artists such as Le Crae and Shai Linne. Here are a few of the highlights from this very informative conference.

Discipling Artists in the Local Church
Lamp Mode recording artist Steven the Levite taught an extensive four-hour workshop on how to minister to rappers, musicians and artists in the local church. Steven discussed some of the reasons why rappers have a difficult time getting plugged into a local church. He stressed the importance of artists getting involved in other ministries in the church that are not as high profile as performing. He also addressed qualifications for rappers to have in order to properly minister.

Compassion Ministry
This workshop focused on what is necessary to have an effective ministry toward the poor and needy. Concepts stressed in this workshop were the importance of the person going into ministry to be prepared spiritually. They must be faithful to the Word of God and spiritually mature. We also discussed what the Bible says about poverty and Godly compassion. We also went over how to effectively evangelize, as well as practical issues to consider when ministering to someone in poverty.

Lamp Mode Concert
Thursday night’s concert featured the music of three artists from the Lamp Mode record label. Steven the Levite mixed spoken word with his unique rapping style. Steven likes to experiment with more complex rhythmical patterns that are rarely heard elsewhere in hip hop. Hazakim, an energetic duo consisting of two Messianic Jewish brothers, followed Steven the Levite. Shai Linne challenged everybody’s assumption of what a hip hop concert is by singing classic hymns along with a beat boxer from the audience!


Cross Movement Concert
Friday night was one of craziest concerts I’ve ever witnessed. Cross Movement artists LeCrae, Thi’sl, Flame and Tedashii rocked the house. All four artists were on the stage at the same time and the energy was explosive. The crowd was jumping, LeCrae poured water on the audience, Thi’sl grabbed a guitar, and the God’s people jumped for joy.

Francis Chan
Friday night Francis spoke very candidly and openly about the need for us to love Jesus more than anything. He challenged us to look into our hearts and see what indwelling sin we are harboring that keeps us from a true, deep relationship with our Lord. Chan told stirring stories about saints all over the world living Godly lives. Hearing about these people such as his grandmother who talks to Jesus all day long, or missionaries in Afghanistan who were nearly killed for their faith convicted Chan to leave his comfortable surroundings in an affluent church and seek a deeper relationship with Christ.

Saturday Inner-City Outreach
The best part about this conference was that after we were fed with some amazing Biblical teaching, we were then sent out and expected to apply our knowledge. The conference adjourned from the comfy confines of the Moody Bible Institute to a low-income neighborhood in Chicago’s west side. The outreach featured Christian rap concerts and food all day long, but while the stage was set up, we were asked to go out into the community and tell people not only about the concert, but also about the good news of the Gospel.

As we walked down some of the poorest streets of Chicago, God worked to open up the hearts of many of the people in the community to hear the Gospel message. We talked to guys getting drunk on their front porch. We talked to grandparents who had lived long enough to see the neighborhood deteriorate. But as we shared the message of hope in the savior Jesus Christ, people were willing to listen and ponder some truths that they had heard for the very first time.

Overall I felt the Legacy Conference greatly helped me grow in understanding how to share the love of Christ in an urban context. I got some great knowledge, met some great people and heard some great music!

Monday, August 9, 2010

5 Reflections on Leading a Prayer Vigil

5 Reflections on Leading a Prayer Vigil
Alden Powers, Music Director @Roosevelt Community Church

Last month my wife and I hosted a two-week-long morning prayer vigil on behalf of our missionary team in Kenya. Having served on the team two years before, we felt a calling to be diligently in prayer for our current team as they shared the gospel half a world away. Committing this much time to prayer for one specific thing really opened my eyes to the nature and power of prayer. I have prayed for missionary teams, I have participated in days of fasting and prayer, but never anything of this length and I wish I would have done more of these sooner in my life. Here are a few of my insights:

1. God listens to your prayers

God tells us in places like 1 Kings 9:3 and 2 Kings 20:5 that he does hear our prayers and act on them. When we got together and prayed we had no idea what was happening in Kenya. We didn’t know how the community was doing. We didn’t even know if the team had arrived safely. But we stepped out in faith and came to the Lord with our prayers anyway. Upon hearing reports when they returned, we were amazed by the level of transformation that had taken place. We know that the church is growing rapidly. People in the church are growing in their spiritual maturity. Children are learning in school. There is more water. All of things we prayed for, God seemed to be doing in our sister community! Praise God!

2. God wants persistent prayers

In Luke 11:5-13, Jesus tells a parable of a friend asking another friend for loaves of bread to feed some guests arriving late at night. The friend, despite being already in bed, gives into his friend’s request due to his persistent asking. This parable illustrates the importance of asking God for things again and again. If we ask, we will receive and if we seek, we shall find. But we need to be bold and persistent in our efforts.

3. There are different ways to pray

When we pray, there are many different things we can do. It’s not just all about asking. Our prayers can be prayers of thanksgiving. They can be prayers of praise. We should also confess our sins to God. These categories of prayer can be summarized in the acronym A.C.T.S (Adoration, Confession, Thanksgiving and Supplication).

We can ask God for things, but ultimately God will grant to us only what is truly good and right. The purpose of our prayers is to not align God’s will with ours, but to align our will with God’s. God may grant us what we ask for, but even more so we need to ask our Heavenly Father “thy will be done”.

A great way to keep in tune with this idea is to pray through scripture. Speak scripture passages to God so that your prayers can be more fully in line with His will.

Consistent and persistent prayer on a certain thing can greatly increase the level of sincerity of your prayers. When we pray for something once, we can easy to get pulled into the “checklist” mentality. I prayed for it, cross it off my list, now I can continue with what I was doing and feel good about myself that I prayed. But when we consistently come to the Lord again and again with the same requests, it can transform our simple prayers into heartfelt longing. It deepens our sincerity. It enables us to dwell upon what we are asking of our Father and really pour out our soul for what we are praying for. This deepens not only the effectiveness of our prayers, but it also deepens our relationship with God. We are no longer “mailing in” our requests. We are no longer folding our hands and talking out of obligation. We are now crying out to the Lord. We are talking to God! And we begin to understand prayer as an intimate conversation between a child and their Father.

4. It is important to have a consistent time of the day to pray

We held our prayer vigil every morning from 7am to 8am. We chose to pray in the morning because it worked best for our schedule. There’s no real significance to praying in the morning (my wife might have preferred at later time!). Some people might prefer afternoon or evening. But the important thing is to resolve to set aside a certain time every day to pray. Jesus seemed to pray morning and evening (Mark 1:35, Matthew 26:36), and he definitely resolved to pray often.

In our busy, on-the-go culture it’s easy to blow off prayer time in favor of “more important” matters. I know for me that if I don’t schedule it, it won’t happen. Take time to block off a certain amount of time during your day for prayer. It doesn’t have to be for a whole hour, but anything is better than nothing.

5. Quality is more important than quantity

Some days we had as many as ten people at our house praying. Some days it was only my wife and I. Regardless of how many people we had, the important thing was sincere prayer. God tells us that when two or more are gathered in His name, He is there also (Matthew 18:20). We didn’t have to have standing room only in our house in order for God to act on our prayers.