Showing posts with label Psalms. Show all posts
Showing posts with label Psalms. Show all posts

Tuesday, August 19, 2014

God Abandoned - Sermon Study Questions

The Gospel in Poetry - A Series in the Psalms
Sermon by Andrew Stravitz
You can find the sermon at rooseveltchurch.org.

Psalm 22
  1. My God, my God, why have you abandoned me?
  2. Where do you usually turn in your darkest hour? Do you usually turn to God in the darkness? Why or why not?
  3. Does the hope of life after this life, with the congregation of all families, give you courage in the midst of your darkest seasons?
  4. In what ways is it a comfort that Jesus suffered in all the ways that we suffer, and was tempted in all the ways we are tempted?

God Abandoned from Roosevelt Church on Vimeo.

Monday, February 11, 2013

Confessing Prayer - Study Questions


Confessing Prayer from Roosevelt Church on Vimeo.


Study Questions for February 10, 2013
Sermon: Confessing Prayer (Psalm 51)
by: Vermon Pierre
Series: Pray
For this particular session it would be best to start off in separate male and female groups.

1. Why is confession of sin in prayer so necessary? What things get in the way of us truly confessing our sins? Cf James 5:16, 1 John 1:8-9



2. How can you tell the difference between having godly grief over sin versus having worldly grief over sin? Cf 2 Corinthians 7:8-11



3. Discuss the story of Saul in 1 Samuel 15 and how he failed to really confess and repent from his sin. What things personally impact you about this story? How is it instructive for understand what confessing prayer and repentance should not look like?



4. Discuss the story of David in 2 Samuel  11 and 12 and how he dealt with his sin (see also Psalm 51). What things personally impact you about this story? How is it instructive for understand what confessing prayer and repentance should look like?


At this point break up into smaller groups of 2 or 3. Link up with people you think you can be honest and open with, people who are able to give sound biblical support and prayer for one another.

Use the following questions to help you identify and work through some areas of your life that are not of the Lord – habits or thoughts or attitudes you should not have in your life or habits or thoughts or attitudes that you should have in your life. This is meant as a starting part towards true confessing prayer and repentance. It will be up to you to continue down this road. BE SURE TO LEAVE TIME FOR PRAYER BEFORE YOUR TIME IS DONE.

Please note that these questions are adapted from the article entitled “Psalm 51 Repenter’s Guide” by David Covington and “X-Ray Questions: Drawing Out the Whys and Wherefores of Human Behavior” by David Powlison. Don’t feel that you need to answer every question here; pick the ones that will be most helpful to your process of confession and repentance.


Questions to analyze yourself:

1) What do you love? Is there something you love more than God or your neighbor?

2) What do you want? What do you desire? What do you crave, long for, wish? Whose desires do you obey?

3) What do you seek? What are your personal expectations and goals? What are your intentions? What are you working for?

4) Where do you bank your hopes? What hope are you working toward or building your life around?

5) What do you fear? Fear is the flip side of desire. For example, if I desire your acceptance, then I fear your rejection.

6) What do you think you need? In most cases a person's felt needs picture his or her idol cravings. Often what we have called necessities are actually deceptive masters that rule our hearts. They control us because they seem plausible. They don't seem so bad on the surface and it isn't sin to want them. However, I must not be ruled by the "need" to feel good about myself, to feel loved and accepted, to feel some sense of accomplishment, to have financial security, to experience good health, to live a life that is organized, pain-free, and happy.

7) What are your plans, agendas, strategies, and intentions designed to accomplish? What are you really going after in the situations and relationships of life? What are you really working to get?
8) Where do you find refuge, safety, comfort, and escape? When you are fearful, discouraged, and upset, where do you run? Do you run to God for comfort and safety or to something else? (To food, to others, to work, to solitude?)

9) What do you trust? Do you functionally rest in the Lord? Do you find your sense of well-being in His presence and promises? Or do you rest in something or someone else?
10) Whose performance matters to you? This question digs out self-reliance or self-righteousness. It digs out living through another. Do you get depressed when you are wrong or when you fail? Have you pinned your hopes on another person? Are you too dependent on the performance of your husband, wife, children or friends?

11) Whom must you please? Whose opinion counts? From whom do you desire approval or fear rejection? Whose value system do you measure yourself against? In whose eyes are you living?

12) What do you desperately hope will last in your life? What do you feel must always be there? What can't you live without?

13) How do you define success or failure in any particular situation? Are your standards God's standards? Do you define success as the ability to reach your goals? The respect and approval of others? Is it defined by a certain position or the ability to maintain a certain lifestyle? By affluence? By appearance? By acceptance? By location? By accomplishment?

14) What makes you feel rich, secure, and prosperous? The possession, experience, and enjoyment of what would make you happy? The Bible uses the metaphor of treasure here. 

15) What do you see as your rights? Whst do you feel entitled to? What do you feel is your right to expect, seek, require, or demand?

16) What do you really want out of life? What payoff are you seeking from the things you do? What is the return you are working for?

17) What do you pray for? The fact that we pray does not necessarily mean we are where we should be spiritually. On the contrary, prayer can be a key revealer of the idols of our hearts. Prayer can reveal patterns of self-centeredness, self-righteousness, materialism, fear of man, etc.
18) What do you think about most often? In the morning, to what does your mind drift instinctively? When you are doing a menial task or driving alone in your car, what captures your mind? What is your mindset?

19) What do you talk about? What occupies your conversations with others? What subjects do you tend to discuss over and over with your friends? The Bible says it is out of the heart that our mouths speak.

20) How do you spend your time? What are your daily priorities? What things do you invest time in every day?

21) What are your fantasies? What are your dreams at night? What do you daydream about?


Questions to promote confession and repentance

1) Are you defensive about your sin? Do you make excuses for or try to justify your sin? What motives and attitudes are behind you being defensive or making excuses?

2) Are you more eager to clear your reputation with man than to clear it with God?

3) What word does God say to you to expose you and to give you hope? In particular, how does the death of Jesus expose you and the resurrection of Jesus give you hope?

4) Do you sense the weight of conviction? Are you regularly crying out to God for relief and help?

5) Is your thinking and praying about your sin moving from “that was wrong” toward “that displeased you Lord”?

6) Can you believe and say from your heart, “You are all-just in punishing my sin, and amazing grace, you are the justifier of the one who has faith in Jesus”?

7) What has God promised to do in your heart? Think of some specific promises. What has God already done for you?

8) How can you better embrace Christ’s death to sin for yourself? How can you better trust and rely on Christ’s union with you?

9) How can you hope in Christ for restored joy and fellowship?

10) How can you turn more towards the wise faithful God and away from your false hopes and desires?

11) How can you begin to ask for help in dealing with your sin? In particular what role should your church community play in this (hint: it should play a significant role!) What steps do you need to take tomorrow to begin doing this?

12) If you find asking for help hard, why is this? What treasures of yours does seeking help threaten?

13) What actions should flow from your repentance? What should you do today and what can wait until next week? How can you start?

14) Should you ask forgiveness? From whom? For what? When? How?

15) Should you make restitution? In kind, time, or money? How much?

16) Should you exercise godly discipline instead of selfish neglect? How to start?

17) Should you see someone you’ve wronged instead of avoiding him or her? When? How?

18) Whom has God called you to love? What sort of service would be fitting?

Friday, February 3, 2012

RCC Presents: The Littlest Lyricist TONIGHT!


Friday | February 3, 2012 | Fellowship Hall | 7:00pm - 10:00pm

Come walk through a celebration of babies lives inside the womb. See amazing detailed pictures and watch a video of belly's moving and babies playing inside the belly. Hear the Psalms in a new way; from the Littlest Lyricist.

For more information or to send your pictures, please contact Kirsten Snyder at realtysnyder@gmail.com

Volunteer List:
Security
Set up
Walking the streets passing out flyers
Prayer
Clean up
Ultrasound Pictures along with current pictures of the child
Pregnancy pictures (mom's face will not be displayed)

Saturday, August 27, 2011

SPURGEON on OUR HEAVENLY FATHER’S PITY

Our sermon tomorrow is from Psalm 103. Below are some words by Charles Spurgeon on Psalm 103:13: "Like as a father pities his children, so the Lord pities them that fear Him.”

WHAT a blow this is for our pride! Then God’s children are pitiable objects, notwithstanding that He has crowned them with glory and honor, has given them perfection in Christ Jesus, has breathed into them the breath of spiritual life, has set their feet upon a rock and established their goings—yet they are and they always will be, so long as they are here below—pitiable objects! It is like tolling the death-knell of all our pride to talk about God pitying us!

Why, my Brothers and Sisters, we shed our pity profusely upon the ungodly—we are often pitying the wicked, the profane, the blasphemer and Sabbath-breaker—but here we find God pitying us! Even David, the mighty Psalmist, is pitied! A Prophet a priest, a king—each of these shall have pity from God, for, “He pities them that fear Him,” and finds good reasons for pitying them, however high their station, however holy their character, or however happy their position!

We are pitiable beings! Oh, boast not, Believer! Be not loud in praise of yourself! Put your finger on your lips and be silent when you hear that God pities you! The next time carnal security would creep in, or fleshly conceit would get the upper hand of you, remember that while you are boasting, God is pitying—and while you are triumphing, 
He is looking down upon you with pitying eyes of compassion, for He finds reason for compassion when you can only see cause for glorying!

Amen!

Friday, August 26, 2011

Gregory Nazianzus: Human Life is Brief

This Sunday we will be looking at Psalm 103, which includes the following verses:
15As for man, his days are like grass;
   he flourishes like a flower of the field;
16
for the wind passes over it, and it is gone,
   and its place knows it no more.
17
But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,
   and his righteousness to children’s children,
18
to those who keep his covenant
   and remember to do his commandments.
A well known figure in church history is Gregory Nazianzus. His brother Caesarius died around A.D. 369 and for the funeral Gregory said this as part of his speech there:
Such, my brethren, is our existence, who live this transient life, such our pastime upon earth: we come into existence out of non-existence, and after existing are dissolved. We are unsubstantial dreams, impalpable visions, like the flight of a passing bird, like a ship leaving no track upon the sea, a speck of dust, a vapour, an early dew, a flower that quickly blooms, and quickly fades. As for man his days are as grass, as a flower of the field, so he flourisheth. Well hath inspired David discoursed of our frailty, and again in these words, "Let me know the shortness of my days;" and he defines the days of man as "of a span long." 
Gregory takes his cues from David here. What a sobering reminder of our mortality.
Come this Sunday at 10am to hear more about this!

 SOURCE: Gregory Nazianzus: Panegyric On His Brother S. Caesarius.Oration 7.19.  

Tuesday, August 16, 2011

Psalm 91: Safe and Secure [sermon audio]

Safe and Secure [sermon audio]
  • Date: Sunday, August 14, 2011
  • Speaker: Vermon Pierre
  • Series: Worship the Lord: A Series in the Psalms
  • Scripture: Psalms 91
  • LINK HERE
  • DOWNLOAD HERE

Monday, July 25, 2011

Thoughts from the Sermon, “Death Beats Money (Every Single Time)” Psalm 49

Thoughts from the Sermon, “Death Beats Money (Every Single Time)” Psalm 49
by Vermon Pierre, Lead Pastor

1. Life is uncertain and difficult, full of occasions where you might be manipulated or taken advantage of in some way. Given this reality many look to wealth as the way to ensure that they will be safe and secure. Indeed, having “an abundance of…riches” (Ps 49:5) is for many the key to life.

2. Psalm 49 however tells us that wealth is not the key to life because wealth can’t even guarantee the perpetuity of even your own life much less anyone else’s life. It doesn’t matter how much money or power or fame you have, no one can ensure that their life will go on forever. Eventually we face death and death beats money every single time. This is true for every single person on earth, no matter who they are.

3. It is utter folly then to put your confidence in wealth. Or, for that matter, any of the things that our world identifies as being most significant and important for establishing yourself in this life. Death ultimately swallows up all our best efforts to build up our name and our bank accounts. Death is a powerful guardian to the next life; the glory and power and wealth of this world cannot get by death no matter your best attempts.

4. The only people who won’t be swallowed up by death are the upright, or the righteous. Rather than be conquered by death they will rule even in the midst of death (Psalm 49:14). How do we become part of the righteous? Our only hope is to look to the only one who can beat death – the Lord God. Only he can ransom a soul from the power of death (Psalm 49:15). Indeed God secured souls from the power of death definitively through his one and only Son Jesus. Jesus lived the one perfect righteous life and made the one perfect righteous sacrifice that was good enough to secure eternal life for any who would trust no longer in their own power and wealth but solely in Jesus. Through Jesus we are made righteous so that rather than lose our lives to the power of death we gain them forever. By faith we must believe that Jesus died for us and then was raised for us so that he might give eternal life to us.

5. Believers must reject the false reality of this world. We should not live in fear and anxiety about what we have or don’t have. Those are the false standards of this world, and living by them will only give us false security and false confidence. We will be no better than the common animal (Ps 49:20). Instead we must understand rightly. We must embrace the deeper true reality that is eternal life gained by faith in Jesus Christ. This means that rather than be ruled by fear or anxiety over money we are content whether or not we have money. This means that rather than be obsessed with being successful we live in joy whether or not we have success in this life. This means having boundless confidence and hope, because we understand fully that we have the eternal inheritance that will never perish, spoil, or fade. 

Friday, July 1, 2011

Mortality: the essence of the human condition?

Great Quote Relating to this Sunday's Upcoming Sermon on Psalm 6

Mortality is of the essence of the human condition. In a life filled with uncertainty and an unknown future, there remains always one certainty, that one day we shall die. But whereas the healthy person knows this, yet learns to live with an awareness of mortality, the sick person may find that equanimity dissolves and the awareness of death becomes more vivid. Health is normal and it may result in praise, but sickness is a reminder and an anticipation of death. Life itself is no longer so good, for it is marred with pain, and the experience of imperfection in living evokes awareness of that ultimate enemy, death. In sickness, the body does not function properly; in death it ceases to function altogether. Thus it is that the psalms conceived on the sickbed are marked by a profound pathos, for though they contain the words of the living, they are haunted by the shadow of dying.

The sense of anguish and trouble which permeates this psalmist’s words was experienced by Jesus, and indeed influenced his words (v 4; cf. John 12:27); we perceive the pathos of the psalm most clearly when it is read in the context of the Passion.


SOURCE: P.C. Craigie, (2004). Vol. 19: Word biblical commentary (2nd ed.). Word Biblical Commentary (89–96). Nashville, Tenn.: Nelson.

Thursday, September 2, 2010

New Audio for Sermon "Time, Wrath, and Death"

New Audio for Sermon "Time, Wrath, and Death"
Series: Worship the Lord: A series in the Psalms
Date: 08/29/10

Here is the link to launch the jukebox to listen online:
http://www.rooseveltchurch.org/sermon/time-wrath-and-death

Did you know all of our messages are available online? You can browse through our messages by Series, Category, Date, or Speaker. You can also subscribe to our podcast using iTunes or any other podcasting software.

Or you can download the mp3 directly right here.

PS - props to Edward Cross for all his labor in this area!