Tuesday, February 22, 2011

Black History Highlight - Rev Richard Allen

Black History Month Commercial

The one and only Vermon Pierre, a prominent pastor of the downtown Phoenix scene, shares some thoughts about Richard Allen and the power of forgiveness in light of Black History Month. The commercial will be airing from February 8-28. But check it out here as many times as you'd like.



http://www.podbean.com/podcast-download?b=220391&f=http://backpack.podbean.com/mf/web/kntgy/BHM-PastorVermonFINAL2-1-11.mp3

Friday, February 18, 2011

Some art to inspire the enjoying of God in the midst of life

Back in 2005 Roosevelt hosted an art exhibit called "Sabbath." Here is some art from that exhibit to inspire the enjoying of God even in the midst of a busy life. 

p.s. You can see these actual pieces up close in person - they are hanging up in our conference room.


  






Thursday, February 17, 2011

Thoughts on the Sermon, “God is Good – So We Do Not Have to Look Elsewhere for Satisfaction”


Thoughts on the Sermon, “God is Good – So We Do Not Have to Look Elsewhere for Satisfaction”
by Vermon Pierre, Lead Pastor 

1. All people actively pursue joy and satisfaction. Unfortunately “joy” is an ever-shifting, ever- moving target. What we think is enjoyable today will several months from now feel old and not as vibrantly satisfying. What we thought was the good life back in the 1950s is considered substandard today. Every day we fill our lives with “hits” of joy through trivial things like television or texting or the internet even as we try to attain some lasting state of joy that our world is incapable of giving to us.

2. God offers himself to us as what we need for lasting joy and satisfaction. He is good, and because he is fundamentally good, we can have complete and eternal satisfaction with him. He is a God in whom we are meant to find enjoyment and security and gladness (Ps 37:4, 27:4, 16:8-9). We are invited to experience God for ourselves and see for ourselves that he is good (Ps 34:8-10).

3. Everything about God is good, but one particularly good “flavor” of God is his steadfast love (Ps 100:5, 36:5-8). God’s committed love towards us, seen most especially in his sending his Son for our salvation, is the tangible demonstration that God is good and has acted for our eternal good and joy.

4. How can we begin to enjoy and keep enjoying God? By believing in God (Rom 15:13). By meditating on God’s word (Ps 119:15-16, 24, 72, 103, 127, 143). By spending time in the presence of God (Ps 16:11), most especially through prayer and corporate worship.

5. What does a life that enjoys God produce? It produces a spirit of generosity (2 Cor 8:2). It produces passionate and eager service and leadership (1 Peter 5:2). It means being free of anything that is enslaving you and being able to do anything with a sense of satisfaction and joy. It means living all of life with a deep sense of eternity.

Thursday, February 10, 2011

Thoughts on the Sermon, “God is Glorious – So We Do Not Have to Fear Others or Seek Approval from Others” Exodus 33:12-23


Thoughts on the Sermon, “God is Glorious – So We Do Not Have to Fear Others or Seek Approval from Others” Exodus 33:12-23
by Vermon Pierre, Lead Pastor

1. David Harvey describes human being as “glory chasers.” We inherently seek after glory of some kind. The problem is that we tend to seek glory from people. We make choices and decisions based on our desire for their approval or our fear of their rejection. It’s an empty pursuit that inevitably leaves us dissatisfied, disappointed and frustrated. The Bible calls us to a much better glory – the glory of God. His is a glory that is infinitely greater and infinitely lasting.

2. God’s glory is tied to God himself (he is “Majestic Glory” Ps 29:3). And who is God? God is the one and only God of the cosmos, gracious and merciful with the sovereign right to be as gracious and merciful as he wants to be. He is a God who displays throughout the universe awe-inspiring mercy, power, and judgment.

3. The most vivid display of the glory of God in grace and mercy and judgment comes at the cross. There we see God in the person of Jesus Christ, displaying abundant grace and mercy and righteous judgment in order to save a people for his own glory.

4. Thus, God is glorious, he has revealed his glory in Jesus Christ, and by faith in Jesus we will no longer fall short of the glory of God (Rom 3:23) but instead share in and display his glory (1 Peter 5:10, 1 Thess 2:12, 2 Thess 2:14). In fact, even now, we can get the sense that we are steadily being transformed to display more and more of God’s glory (2 Cor 3:18). C.S. Lewis is right when he writes the following about man’s godly potential in the The Weight of Glory: “The dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare...There are no ‘ordinary’ people. Nations, cultures, arts, civilizations -- these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit -- immortal horrors or everlasting splendors.”

5. It’s in view of all this that we can now see how silly it is for us to worry about what people think or don’t think about us. The gospel calls us to much greater things – indeed, to a much greater glory! As we understand in ever increasing depths the full awesomeness that is the gospel – as we see it, believe it, embrace, and shape our lives around it – we will be able to relate to people fully and gloriously, without fear or doubt but with majestic grace and truth and love.

Sunday, February 6, 2011

A Few Pro-Life Resources

Pro-Life Resources - Books

BASIC LEVEL
Prolife Answers to Prochoice Arguments
                                                  by Randy Alcorn

Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture (Chapter 6, “Protecting Life”)
                                                                                     by Wayne Grudem




INTERMEDIATE LEVEL
                   by Scott Klusendorf

Embryo: A Defense of Human Life 
                                                    by Robert P. George

ADVANCED LEVEL
                                                                                    by Francis J. Beckwith

Body and Soul: Human Nature and the Crisis in Ethics
                                                   
by J.P. Moreland, Scott Rae

Pro-Life Resources – Websites

http://www.ABORT73.COM - warning! explicit material!

Life Training Institute - http://www.prolifetraining.com
CRISIS PREGNANCY CENTERS IN ARIZONA - http://www.choicesaz.org
Arizona Right to Life - http://azrtl.org

Thursday, February 3, 2011

Thoughts After the Sermon, "God Is Great - So We Do Not Have to Be in Control" Isaiah 40:12-31, Mark 4:35-5:43

Thoughts After the Sermon, “God Is Great – So We Do Not Have to Be in Control” Isaiah 40:12-31, Mark 4:35-5:43
by Vermon Pierre, Lead Pastor

1. Our doctrine directly relates to our life practice. So if we believe the doctrine that God is great and sovereign over all things, we will make choices and respond to situations in ways that show that we really do believe God is great and sovereign over all things. We will be more given to having joy and peace and having confidence in life, because we trust that God is a great God and knows what he is doing. If on the other hand we do not really believe that God is great and sovereign over all things, we will act and respond in different ways. We will be frustrated because we can’t control everything around us, which will lead to us being angry, bitter, stressed, pessimistic, procrastinating, impatient, fearful, or resentful.

2. Our faith in Jesus is the basis by which God lives within us by his Spirit. Our faith in Jesus is also the basis by which we will be able by the power of the Spirit to face and overcome the difficulties and hardships we must inevitably face in our lives. Faith is the means by which we draw upon and trust in the great power and strength of God, casting out our frustrations and replacing them with hope and joy. Indeed, when it comes to every trial of life, it is as Jesus says to Jairus, “Do not fear, only believe.” (Mark 5:36)

3. “We often associate the sovereignty of God with theological debates. But for all of us it’s a daily practical choice. For me, the issue is escapism. I have to choose between a fantasy in which I’m sovereign and the real world in which God is sovereign, between my false sovereignty and God’s real sovereignty. When I feel like running away, I have to choose to find refuge in God.” – Tim Chester, You Can Change

Monday, January 24, 2011

Practical Ways To Be Pro-Life: Part One--Adopt!

Practical Ways To Be Pro-Life: Part One--Adopt!
by Dennae Pierre


This past Sunday was “Sanctity of Human Life” Sunday. Every year, churches across the country, dedicate a Sunday service to look at the issues related to abortion.  I had the opportunity yesterday to speak about practical ways to be pro-life. The following three blog posts will sum up my main ideas of how we, the church, can be involved in the pro-life movement.

    The most practical way to be pro-life is to care for those in our society who are the most oppressed and vulnerable. In my opinion, orphan care is the single most practical way to support the pro-life movement. It is unfortunate that pro-life Christians are able to passionately speak about life of the unborn, but once that unwanted child enters the world, the voice gets much quieter.

    Not too long ago, I sat across the table at a McDonalds speaking to an overwhelmed mother while our children played. She was noticeably pregnant and I knew that she had been very overwhelmed the past year after the birth of her second child. When I asked about how she was feeling about having her third baby, she confessed in tears that she was trying to raise the money necessary to go to California to have an abortion (she had already passed her time frame to be able to have a legal abortion in Arizona). I was also quite concerned about her ability to parent a third child and began to speak to her about adoption. She informed me that when she was six months pregnant with her second child, she began working with an adoption agency to try to find a loving family to place her child. Months went by, the baby came, and there was no family that was interested in adopting her baby. Once she gave birth, there was no way she would place her child in foster care, knowing that there was no guarantee her child would ever find a home or adoptive family.

   We could discuss the myriad of social, racial, and economic dynamics or the lack of prevention and education that may have led to that woman to get pregnant again, but the fact remained that she was pregnant and could not find a family to adopt her child.  Unfortunately, pro-life literature often gives the poor representation that there are thousands of couples waiting to adopt children and uses this as an answer to abortion. The truth is, there are thousands of couples waiting to adopt Caucasian children, mostly girls, and are unwilling to even look at a child if the family medical or mental health background has some red flags. Single black moms have a much harder time finding a family to adopt.

   Each of us should spend time in fervent prayer with our spouse asking God to show us how we are to participate in caring for orphans. If you read the famous “care for the orphan and widow..” (James 1:27) passage in context, you will see that caring for the orphan is very tightly connected to being a doer of God’s word.  It is not a command to those few within the church who feel “called” to adoption, but is a directive to the people of God. James says, don’t just listen to God’s word and stay unchanged. Listen! And then let God’s word transform and change you. Bridal your tongue. Care for the orphan. Care for the widow. Keep yourself from the world’s lusts. “Caring for the orphan…” applies to you just as much as “bridling your tongue.”

    What if, at Roosevelt Community Church, instead of asking God to open the door and drop a baby in our lap if we’re “meant” to adopt, we begin to beg God for the privilege to participate in the beautiful gospel re-enactment that happens in adoption? What if we ask the Lord to shut doors if we aren’t to adopt? Instead of spending the next several years of our life cowering in fear about all the potential issues that could happen if we adopt a child, let us repent of our fear! Ask God to give us a bigger understanding of his perfect love that drives out all fear.

   I say all of this out of a passionate plea for you to prayerfully consider adoption, but I also want to make sure I express that Roosevelt is not legalistic when it comes to adoption and the last thing I am trying to do is guilt trip anyone. Christians who adopt are not more righteous then Christians who don’t (and if we think we are-may we repent of our self-righteousness!!). So, regardless of your desire or ability to adopt, support orphan care. You can care for orphans in countless ways, just please be intentional about it!

Serve and care for families who adopt. Give sacrificially so someone can adopt. Find ways to at least be involved at some basic level in the life of a child who is an orphan spiritually. This could happen through involvement in grant/ harmon park, your child’s school, your neighborhood. You can volunteer to mentor a child in foster care. There are countless ways. Don’t stay static on this issue, but seek the Lord in how you are to be involved in some way, in caring for the orphan.

Practical Ways To Be Pro-Life: Part Two-- Speak! (Intelligently and Pastorally) 

Thursday, January 20, 2011

Backpack Radio: Oneness Theology and the Trinity [01/16/11]

Oneness Theology and the Trinity [01/16/11]
Backpack Radio is a weekly program featuring the pastoral staff of Roosevelt Community Church. The focus of BPR is street-level apologetics for the 21st Century. We also hit on doctrinal issues, too.
Oneness Theology is sometimes called Oneness Pentecostalism. Prominent examples of Oneness Pentecostals include TD Jakes, Tommy Tenney, and even cult leader Arnold Murray. Big denominations include the United Pentecostal Church International (UPCI) and many of the Apostolic branches. Adherents claim that their non-trinitarian view of God is biblical and simpler - but is this the case? These are some of the issues we explore in this program, where we even interact with some clips from a Oneness Pentecostal pastor from New Mexico.

Wednesday, January 5, 2011

Bible Reading Plans for 2011

Best Bible Reading Plans for 2011

There are many Bible reading plans to choose from for the new year, but perhaps the best place to start for the most options is the ESV reading plan. They offer multiple reading plans and methods of subscribing, such as RSS feeds, iCal schedules, daily emails, mobile access, and printable plans. The ESV site also allows you to listen to the audio as well. The ESV Bible Podcasts are probably some of the best daily audio plans for reading through the Bible in a year.

Check out the ESV Bible reading plan here
There's also a selection of plans available at: http://www.youversion.com/reading-plans/all
Happy New Year!
NOTE: this is a re-post from my homie Brian Auten over @Apologetics315